My Lords, it is all quite exciting now, is it not? I can say “hear, hear!” a lot; everyone is talking about freedom of expression. I cannot tell noble Lords how relieved and pleased I was both to hear the speeches and to see Amendment 228 from the noble Lord, Lord Allan of Hallam, and the noble Viscount, Lord Colville of Culross, who both explained well why this is so important. I am so glad that, even late in our discussions on Report, it has returned as an important issue.
We have already discussed how in many cases, especially when it comes to what is seen as illegal speech, decisions about illegality are very complicated. They are complicated in the law courts and offline, and that is when they have the full power of lawyers, the criminal justice system and so on trying to make decisions. Leaving it up to people who, through no fault of their own, are not qualified but who work in a social media company to try to make that decision in a climate of quite onerous obligations—and having phrases such as “reasonable grounds to infer”—will lead to lawful expression being overmoderated. Ultimately, online platforms will use an abundance of caution, which will lead to a lot of important speech—perfectly lawful if not worthy speech; the public’s speech and the ability to speak freely—being removed. That is not a trivial side issue; it will discredit the Bill, if it has not done so already.
Whenever noble Lords make contributions about why a wide range of amendments and changes are needed—particularly in relation to protecting children, harm and so on—they constantly tell us that the Bill should send an uncompromising message. The difficulty
I have is with the danger that the Bill will send an uncompromising message that freedom of expression is not important. I urge the Minister to look carefully at the amendment, because the message should be that, while the Bill is trying to tackle online harm and to protect children in particular—which I have never argued against—huge swathes of it might inadvertently silence people and deprive them of the right to information that they should be able to have.
My Amendment 229—I am not sure why it is in this group, but that is nothing new in the way that the groupings have worked—is about lawful speech and about what content is filtered by users. I have already argued for the replacement of the old legal but harmful duty, but the new duty of user empowerment is welcome, and at face value it puts users in the driving seat and allows adults to judge for themselves what they want and do not want to see. But—and it is a large but—that will work only if users and providers agree about when content should be filtered and what content is filtered.
As with all decisions on speech, as I have just mentioned, in the context particularly of a heightened climate of confusion and sensitivity regarding identity politics and the cancel-culture issues that we are all familiar with, there are some problems with the way that things stand in the Bill. I hope I am using the term “reasonable grounds to infer” in a better way than it is used in terms of illegality. My amendment specifies that companies need to have reasonable grounds to infer that content is abusive or inciting hatred when filtering out content in those user empowerment tools. Where a user chooses to filter out hateful content based on race, on being a woman or whatever, it should catch only content that genuinely falls under those headings. There is a risk that, without this amendment, technologies or individuals working for companies could operate in a heavy-handed way in filtering out legitimate content.
I shall give a couple of examples. Say that someone chooses to filter out abusive content targeting the protected characteristic of race. I imagine that they would have a reasonable expectation that that filter would target aggressive, unpleasant content demeaning to a person because of their race, but does the provider agree with that? Will it interpret my filtering choice as a user in the most restrictive way possible in a bid to protect my safety or by seeing my sensibilities as having a low threshold for what it might consider to be abuse?
The race issue illustrates where we get into difficulties. Will the filterers take their cue from the document that has just been revealed, which was compiled by the Diocese of St Edmundsbury and Ipswich, which the anti-racist campaigning group Don’t Divide Us has just released, and which is being used in 87 schools? Under the heading of racism we have ideas like passive racism includes agreeing that
“There are two sides to every story”,
or if you deny white privilege or if you start a sentence saying, “Not all white people”. “Veiled racism” in this document—which, as I say, is being used in schools for that particular reason by the Church of England—includes a “Euro-centric curriculum” or “cultural appropriation”. “Racist discrimination” includes “anti-
immigration policies”, which, as I pointed out before, would indicate that some people would call the Government’s own Bill tonight racist.
The reason why I mention that is that you might think, “I am going to have racism filtered out”, but if there is too much caution then you will have filtered out very legitimate discussions on immigration and cultural appropriation. You will be protected, but if, for example, the filterer follows certain universities that have deemed the novels of Walter Scott, the plays of William Shakespeare or Enid Blyton’s writing as racist, then you can see that we have some real problems. When universities have said there is misogynistic bullying and sexual abuse in “The Great Gatsby” and Ovid’s “Metamorphoses”, I just want to make sure that we do not end up in a situation where there is oversensitivity by the filterers. Perhaps the filtering will take place by algorithm, machine learning and artificial intelligence, but the EHRC has noted that algorithms just cannot cope with the context, cultural difference and complexity of language within the billions of items of content produced every day.
Amendment 229 ensures that there is a common standard—a standard of objective reasonableness. It is not perfect at all; I understand that reasonableness itself is open to interpretation. However, it is an attempt to ensure that the Government’s concept of user empowerment is feasible by at least aspiring to a basic shared understanding between users and providers as to what will be filtered and what will not, and a check against providers’ filter mechanisms removing controversial or unpopular content in the name of protecting users. Just as I indicated in terms of sending a message, if the Government could indicate to the companies that rather than taking a risk-averse attitude, they had to bear in mind freedom of expression, not be oversensitive and not be too risk-averse or overcautious, we might begin to get some balance. Otherwise, an awful lot of lawful material will be removed that is not even harmful.