My Lords, I rise briefly to speak to these amendments and congratulate my noble friend Lady Lister of Burtersett on so eloquently moving the amendment. I also congratulate the other speakers who have spoken in favour.
I particularly welcome Amendment 61 of the noble and learned Lord, Lord Etherton, because, as he said, he introduces into it elements—human rights and the regard to the special provisions within the Equality Act —of which we should be proud and on which we should lead internationally. I give my wholehearted support to that because, as noble Lords have heard me say before—I make no apologies for saying it again and again—in each of these situations, I imagine what I would want as an asylum seeker or refugee. I must imagine myself in that situation. Some who read our newspapers would believe that it is a picnic and a party; it is certainly not at the moment in the United Kingdom. I believe that the signal that we are sending out with the Bill and with these amendments is that asylum seekers and those seeking refuge are not welcome.
To reiterate the points made by the noble and learned Lord, Lord Etherton, I remember that, when I was a Member of the European Parliament many years ago, I was approached by a person whose partner was a gay man from Belarus who was seeking asylum here. His asylum process was going through and, suddenly, in the very early hours of the morning, he was arrested and detained at a detention centre. Let us make no bones about it: Clause 12(9) introduces detention centres—they are called “accommodation” centres, but asylum seekers are detained and cannot leave them at will. This is why the minimum conditions that the right reverend Prelate the Bishop of Durham outlined are a basic and bare necessity to which we should adhere. This young gay man was placed in a detention centre for a number of weeks and had to sleep in shared accommodation; we managed to get him out because his partner could afford a rather brilliant lawyer to plead the case. While he was there, he contemplated suicide on an hourly basis. This young man is now in a senior job in the United Kingdom, paying his taxes, his dues and his national insurance and abiding by the same rules and laws as everyone else. But he still lives with that scar every single day, and I do not want any other person to experience that.
Placing vulnerable people back into these situations, as outlined by the noble and learned Lord, Lord Etherton, only increases stress and the damage to mental health. If LGBTQI people are put back into the communities from which they have fled, they face further oppression within places that should be safe, and it makes it much more difficult for them to prove their LGBTQI status to others.
Someone once said to me, “Oh, being trans is just a feeling, isn’t it?” Well, I cannot prove to anyone that I am a gay man; it is a feeling and one that I have when I look at another human being—although not every single man, interestingly enough. Therefore, we have to deal with these particular issues, not only of LGBTQI people but all of these vulnerable asylum seekers.
I will finish with this. In roughly 1600, Shakespeare co-wrote a play; it was the only play that he co-wrote and it is “Sir Thomas More”. Sir Thomas More is called to London because the citizens of London are rebelling—they had probably read the tabloids of the day—because “the strangers” had made their way from Calais via Dover to London. In a parenthesis to a speech, Thomas More comes out, and with one hand silences the crowd. In that silence, a voice shouts, “Remove them!” Thomas More replies: “You bid that they be removed, the stranger, with their children upon their back, their families at their side, their belongings at their feet. Imagine you are the stranger, with your children upon your back, your family at your side, your belongings at your feet. Imagine you are the stranger and bid that they be removed and show your mountanish inhumanity.” It is a great privilege and pleasure to support these amendments.