My Lords, my name, too, is attached to this amendment, and I very strongly support what my noble friend Lord Roberts and the noble Baroness, Lady Lister, have already said on this matter.
We have a very strange system in this country, under which an increasing amount of public expenditure sustains asylum seekers and people who are in detention but we do not enable ourselves or them to take any adequate steps to reduce that burden of public expenditure, nor to give the moral and responsible possibilities that detainees and asylum seekers very badly need. The noble Baroness, Lady Lister, put it very well: there is nothing more demoralising than stopping people from working and at the same time keeping them under various kinds of restraint and control.
I am a patron of the Gatwick detention centre. It is one of the most successful detention centres, for the straightforward reason that it has a very substantial group of volunteers who continually meet and talk to asylum seekers and others in order to sustain morale. They would certainly support what my noble friend Lord Roberts said about the steady demoralisation that occurs with every month that passes, when somebody is unable to contribute to their own family or their own well-being, or to find ways to work.
As the noble Baroness, Lady Lister, said, it really is not necessary. We are one of the few countries that creates such a long wait before somebody is given permission to work. In the course of that long wait, the sense of responsibility—the sense of obligation to the society where one is—begins to melt away, to the point where people become totally demoralised and have no strong sense at all of where their future lies or how they can make it better than it is at present.
There are two major motivations for asylum seekers. One is primarily individual: the woman who is escaping from something like female genital mutilation or the young man who is homosexual in a society that is passionately opposed to that. Those are individual motivations. But there are also among asylum seekers some who are seeking what one can describe only as universal values: the Aung Sang Suu Kyis and Nelson Mandelas who are seeking asylum because of what they have done in their own societies. Some of the finest people I have ever come across are asylum seekers who have fought for democracy in a tyrannical state or fought for freedom of speech in a state that does not permit it. We are constantly missing the contribution that they can make.
We all respect the very great commitment of the noble Lord, Lord Taylor, to trying to make things better for people in this situation. I hope that he will call on the Home Office to reconsider whether this strange policy of expensive detention followed by very long periods of almost complete loss of hope on the part of those who are detained or who are asylum seekers can be addressed in a more constructive way. The noble Baroness, Lady Lister, put it very well: it is really hard to believe that the combination of extreme poverty and detention is the best way we can find to deal with people who are genuinely seeking asylum.
I hope very much that the Home Office will consider softening its present policies somewhat in order to enable genuine asylum seekers to have the opportunity to work and to support their families on more than £5 a day. None of us would find it very easy to live on that kind of sum, let alone sustain and keep families and children on the tiny amounts of money that are made available by the state. Noble Lords referred to charitable contributions, and there are some charitable contributions. I can think of much better reasons for those charitable contributions to sustain the children of asylum seekers than because their parents are unable to work to sustain them themselves.