My Lords, I deeply respect the tenacity with which the noble Baroness, Lady Walmsley, has followed through this issue. I found some of her arguments rather convoluted and difficult to follow today, but that could just be that the hour is late and by now my brain is rather addled. However, I still contend that the current child protection framework, which identifies physical, sexual and emotional abuse and neglect, provides an effective framework for assessing situations where children have been accused of witchcraft and spirit possession.
Abuse can occur in these situations as a consequence of parental behaviour towards the child and through the response by church leaders in performing acts of deliverance that inflict harm on the child. As I have said before, and I declare an interest as someone who chaired a working party for Trust for London, I have met these children and engaged with some of the pastors, so I understand the issue. However, we also know, and the noble Baroness herself pointed this out, that belief in spirit possession and witchcraft is widespread among many African communities, and current knowledge indicates that the incidence of abuse linked to these beliefs is low. These beliefs occupy a broad spectrum and range, from the harmless to the seriously harmful. When it is the latter, the child protection framework should be applied through recognition, assessment and intervention.
Where the noble Baroness and I might well share a platform is in tackling the real issue here: the lack of training across this area, which is extremely complex. We have to remember that Christians believe some pretty strange things; in my community in the north of England, “He’s got the devil in him” was something that was said quite often. That is quite different from a child being accused of being a witch, ostracised from the family, made to behave in a particular way, taken before a congregation and pointed out and scapegoated. Those are quite clearly issues of abuse but they are not always understood by those working in the field.
As part of the group that worked with the then Trust for London, we explored these issues and the range of abusive behaviour, and that was paralleled by a government group that was set up to look at the issue at the same time. I do not know if the noble Baroness knows what has happened to that group, or whether it has simply disappeared and is no longer continuing.
It is clear to all involved that promoting child safeguarding and well-being is far more effective for engaging communities and churches than a narrow focus on witchcraft and spirit possession. My experience, working with a number of these community groups, has led to improvements in wider child protection, including through changed practice and disclosures. I hope that the noble Baroness will continue to press the
cause of awareness and training, but I cannot stand with her in having legislation that identifies witchcraft in this way; it is a far more complex issue.