Education Bill

It was not as good as mine. I remember a story told by a very humorous Roman Catholic nun. She was on a health education course with me some years ago. She said that she had been told to say that a girl should, when she danced with a boy, have the width of a telephone directory between them and that, if she got into difficulty, she should yell, ““Stop it! I am a young Ursuline””. Incidentally, some excellent PSHE education takes place in Catholic schools, to which I shall come in a minute. So I say yes to the amendments, but I want some modification. The notion of what I call the spiral curriculum gets lost in the amendments. By spiral curriculum, I mean teaching an issue very simply when a child is young and going into more detail as the child matures. Young children are able to grasp what foods are good for them and which are not without going into detail of nutritional bases and chemical formulae. Young children can explore the notion of friendships and good, respectful relationships without details of sex—they would not grasp them anyway, and that would be inappropriate teaching. I remember the story of a little boy asking his mother where he came from. She thought, ““Right, this is the teaching moment””, and went into stories about daddy's seeds and mummy’s seeds meeting. After a while, the little boy said, ““Yes, but did I come from Birmingham or Luton?””. When I was teaching my two year-old grandson to play cricket, I did not toss a Michael Holding fast ball at him first thing: they were gentle lobs. Then they got faster. My point is that I would not exclude any stage of education from certain teaching; I would make the teaching suitable to the child and then build on what had been learnt. That is why a curriculum of PSHE is necessary—just like in maths or English—which builds on knowledge and skills that children learn gradually. The other area where I have some difficulty with the amendment of the noble Baroness, Lady Walmsley, is in paragraphs (7) to (11) concerning faith schools and SRE. Although faith schools will still be required to teach SRE, they are exempted from teaching it in a balanced way which promotes equity and diversity. The amendment would give faith schools the right to allow the tenets of religion to override the principles that must guide the teaching of SRE in other maintained schools. That could lead to narrower teaching. The amendment tabled by me and my noble friends Lord Knight and Lady Gould would not prevent faith schools teaching SRE in ways that reflect their religious character, but it would guarantee pupils a right to teaching about all aspects of PSHE. To return to Roman Catholic nuns, I have talked to many of them on courses. They say, ““We can be very clear about our boundaries in what we teach in personal, social and health education. It does not mean that we cannot talk about contraception, abortion, homosexuality and what they mean. It means that we must give the perspective of our faith on those issues””. How sensible. That is all I am looking for. We all have a particular perspective on all sorts of issues. We can make that perspective clear to young people. However, they should be given full and comprehensive education. I am a humanist, but I believe that young people should be taught about different faiths and cultures. Otherwise, we are in the dangerous territory of indoctrination—a word disliked by my noble friend Lord McAvoy. Indoctrination is not education. Education seeks to bring out the best in young people. I say to the Minister: please say yes to the principle of having PSHE as a statutory right for all pupils of whatever age or faith. Let us get the appropriate curriculum and teaching sorted out.