Academies Bill [HL]

I support the amendments in the name of the noble Baroness, Lady Massey, and of the noble Lord, Lord Lucas, although he has not yet spoken to them. I also support the amendment of the noble Baronesses, Lady Walmsley, Lady Garden and Lady Sharp. We have not yet addressed this fundamental problem relating to faith schools. My questions at Second Reading about the status of faith schools, and the Government’s approach to encouraging the development of faith schools, have not been responded to. Does the Minister have the teeniest anxiety that a quarter of academies are presently faith schools and that the Bill will encourage more? I shall recount a tale of two schools. I am delighted to see the noble Lord, Lord MacGregor, in his place, because I am going to talk about Brockdish primary school. He and I are probably the only two people in this Chamber who know where Brockdish is. It is my local school, serving the entire community of Brockdish. It is a Church of England school that has received an outstanding report and will be in the running to become an academy. It is an extraordinarily good school. I love it dearly and hope very much that it does become one, for all those reasons. It was established in 1843 in the parish workhouse for the children of paupers. The curriculum then was the Catechism and the Ten Commandments for half the day. In the other half of the day, when they were not at work—they had to do some work in the fields as well—they did the three Rs. That was 160 years ago. During the past 160 years, the curriculum at Brockdish Church of England Voluntary Controlled Primary School has changed dramatically. As it is the only school in the village, it is entirely inclusive. If you ask people in Brockdish about the school, they will say that they do not really think of it as a religious school. Its teachers come from all faiths or none; it has a non-denominational assembly; and it gives the most brilliant education. However, according the Bill as far as I understand it, the school has two choices when it becomes an academy. The first is that it could become more religious and more faith-based, which would be an imposition on our local community. The Minister looks puzzled. The school might have to stay with the religious denomination which it has adopted historically but from which it has gradually been moving away. Under the Bill it would have to stay like that and would have no option to become a more generalist school. There would be no choice for those of us who live in the community because the other schools are too far away. It is our local school. It is a good one and we would like it to stay as it is. Now take the case of the Ebrahim Academy in Whitechapel, an academy school for boys. It is highly selective and employs only male Islamic teachers. The school day is, again, just like 160 years ago in Brockdish primary school, divided into two sections. The school day begins with Tahfeez, which is reciting the Koran and getting the pronunciation right, which takes up half the day. Then the national curriculum takes up the second half of the day. It is a state-funded, tax-funded madrassah for the Islamic faith. Perhaps that is an extreme example, but there are many such faith schools. I stress that I have no objection to Sunday schools—I was a Sunday school teacher. Noble Lords might be amazed to hear it, but it is possible to deliver good Sunday school teaching without any faith whatever. I suspect that it is like the approach of the noble Lord, Lord Baker, to Anglicanism. It was possible for me to do that and I enjoyed it greatly. I have no objection to families teaching their faith in their own time and making sure that every child has an understanding of all religions. But is the Minister not the teeniest, weeniest bit worried about the creation of more faith schools under the freedoms that we are providing today? What reassurances can he give to those of us who do not like these divisive, incohesive schools that they will not further separate a divided community?