This has been an interesting debate and I suppose I am a bit nervous about speaking, inasmuch as the noble Lord, Lord Storey, assures us that he sees this register, in his work, as supportive and not punitive for home schoolers. But if that is the intention they have not got the message, because there is great concern at the moment. In the previous contribution, the noble Lord said that not all the emails that one receives represent all home schoolers. That is true, but there is sufficient anxiety created by the Bill that it would be wrong for the Government not to take note of it.
Personally, I am with Professor Eileen Munro, who has been raised already. I am opposed to a large amount of Part 3 but, in trying to intervene more specifically on this section of amendments, it is important to keep stressing the key point that the noble Lord, Lord Knight, raised: that parents have a right to home education. They do not have to apologise or explain in a free society. It is not something to be ashamed of. It might be a minority pursuit and a lot of us might think it a bit quirky, but in a free society, unless the Government are changing that, it is their free right. I think they feel as though they are being told that they have to explain why they are doing it and are going to be intruded upon—and, in the course of it, are being demonised as well.
That is why I supported a lot of the qualms that the noble Lord, Lord Knight, raised. It is also why I support Amendment 172 in this group from the noble Baroness, Lady Jones of Moulsecoomb, as a review of home education would at least give us an opportunity to look at it in the round a bit more. It feels as though there might be some dangerous unintended consequences here.
I am afraid that, despite the assurances of the noble Lord, Lord Storey, his first and second groups feel as though they are being punished for fears that are concentrated on the third group, as it were. He described one part of that small group who might not be in schools as being radicalised. We had some images and we all know what we are talking about in terms of madrassas and fundamentalists of Christian, Jewish or Islamic faiths, which is no reflection on those faiths
per se. But there is a danger here that this small group is then used to attack the reputations of everybody else.
Even in relation to those groups, we have to be careful about using the term “religious fundamentalist” as a dismissive and dangerous model as well. As an atheist, I happen to stand for religious freedom. We have to be careful that we do not just dismiss that. It is also the case that “fundamentalism” is used promiscuously these days to describe people with a different set of values or ideology, whether religious, political or philosophical. They are the kinds of things that I am concerned about.
My greatest fear, which I talked about in my Second Reading speech, is of an unintended slur: that this is all about safeguarding and the welfare of children. In some of the contributions so far, we have gone from loneliness to physical abuse and cigarette burns, and the idea that there are children being kept at home so that they can be abused and will not be seen by social services. We have to be careful not to simply make safeguarding a matter of the children who are not in school, because many children who are in school and in plain sight are missed by social services and the authorities in terms of their abuse. This seems to be the greater problem.
There is an irony that some children are being withdrawn from schools precisely for safeguarding reasons. The parents, for whatever reason, feel that their children are not safe in school because of bullying or particular ideas of how they are taught—things that we are familiar with. I am no fan of de-schooling. I do not like the de-schooling movement and have argued against it many times. School is a hugely vibrant and important part of socialising children and our passing over to the generations but, in a free society, we have to be careful.
Finally, while a register sounds sensible it is right that we raise concerns about data tracking and surveillance. There are those who have indicated that we cannot just allow data collection to happen without asking some questions about why it is needed and how it will be used. I know that the obsession with data collection in schools themselves—turning people into data points and often replacing actual professional judgment with data collection—drives lots of teachers mad. I do not think it necessarily always helps. I also feel that in the name of the autonomy of home education, we have to be careful that this does not become yet another centralising part of the Bill with unintended consequences.