UK Parliament / Open data

Domestic Abuse Bill

My Lords, I thank all noble Lords who have spoken in this brief debate, and I appreciate the excellent contributions from across the House and the very thoughtful way in which this

issue is being dealt with. I also thank my noble friend the Minister for her excellent response and my noble friend who is not responding for what appears to be an excellent briefing provided to my noble friend on the Front Bench.

I respect the Minister’s concerns about the inclusion of these provisions, and I thank her for her offer to continue discussion and consideration of how this important issue could be included in the statutory guidance at the very least. I take the point that it concerns a small number of people, but it has a dreadful effect on them. I also welcome her confirmation that the review of coercive and controlling behaviour, associated with the Serious Crime Act 2015, will be published before Report. Obviously, I will study that when it is released, and perhaps we can build on it in some way going forward.

Of course, I have sympathy with, and am sensitive to, my noble friend Lord Moylan rightly pointing out the potential dangers of reading across from these amendments to other religious reasons for objecting to a divorce. That is why the amendments consistently specify “religious Jewish” divorce and “unreasonable” refusal to agree to the dissolution of a Jewish marriage.

Most of the most difficult cases are instances of an individual wilfully refusing, or threatening to refuse, a get on the grounds of seeking to abuse their wife by continuing to control her life—or even to coerce her to fulfil unreasonable or extortionate demands, as highlighted by the noble Lord, Lord Mendelsohn. Jewish law specifically facilitates divorce, but it puts the power in husbands’ hands. However, if objections are reasonable, rather than abusive, they would not be covered by these amendments, which were specifically designed for the problem of women in this country not being able to move on with their life due to religious Jewish hold-ups.

I thank everyone—all colleagues across the House, my noble friends and the department—who has respectfully and carefully considered these amendments. I hope that we may continue the discussion because it is such an important issue to many noble Lords, it seems. For the moment, I beg leave to withdraw Amendment 3.

About this proceeding contribution

Reference

809 cc1441-2 

Session

2019-21

Chamber / Committee

House of Lords chamber
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