My Lords, given that the noble Lord, Lord Elton, has raised the question of whether people from this side of the water ought to be ruling on what happens in Northern Ireland, I will say something as somebody whose accent betrays them as coming from Northern Ireland.
First, it is absolutely clear from the voting record of Members of the Northern Ireland Assembly that attitudes on this question have changed definitively. When the Northern Ireland Assembly was meeting, it passed, in 2015, by a majority, its wish for same-sex marriage. But this was blocked by the procedural device of a petition of concern—a device not put in place for
these kinds of issues, and which in fact has been so overused that it is now being questioned altogether. We must understand that, had that device not been used, we would not be debating the issue now because it would already have been passed by the Northern Ireland Assembly.
Secondly, as I listened to the debate in Committee, a number of noble Lords said—it has been repeated again this evening—that we have to be terribly careful that we are not seen as people from this side of the water imposing a view on people in Northern Ireland, particularly, the sentiment was, on nationalists and republicans; it is quite difficult for Unionists to complain terribly about it. We need to understand how much the situation in Ireland has changed, not over the last five or 20 years, but over the last two, three or four years. There have now been referenda in the Republic of Ireland on both the abortion and same-sex marriage questions. Both have been passed and the legislation has been changed. We now have a Taoiseach in the Republic of Ireland in a same-sex relationship. It is not an issue any more.
Sinn Féin’s response, after the referendum was passed, was to say that this should now happen in the north. So, while folk here might say, “We are talking about harmonisation with the rest of the United Kingdom”, Sinn Féin will say, “We are looking at harmonisation with the rest of the island”. It has been clear that that is what it wants to see. On lots of issues that the party does not agree with it will use a different analogy, but this is clearly party policy and something Sinn Féin wants to deliver. So, I think it highly unlikely that there will be the difficulty that Members suggest—particularly that it might in some way create a degree of instability for the peace process or attitudes to the Good Friday agreement. That might have been the case five, 10 or 20 years ago; I do not believe it is now, at all, because the situation in Ireland as a whole has changed dramatically. We could go into why it has changed. It has changed because the position of the Churches and religious establishments has dramatically collapsed, north and south of the border, for reasons not totally dissociated from this element of human behaviour.
Having said that, an important case has been put by the noble Lord, Lord Morrow: that, because there are anxieties, there has to be a degree of confidence that the position of those in religious organisations, whether celebrants or members, will be protected. Whatever the legalities of the permissive use of the word “may”, there is a case for ensuring that the word “must” is used to give a degree of confidence to those who are anxious about the changes that have taken place. So, I do not have any anxiety that passing this in this Parliament will somehow create a great problem in the relationship with nationalists and republicans; they were keen to vote for it in 2015 and even more so now, post-2018. But there is a case for addressing the anxieties of those who feel that a mere “may” is not a sufficient protection for their concerns; I acknowledge and support that.