The noble Lord makes his points clearly on these matters, but I hope that he will listen to what else I have to say and see if I have responded to the questions that he has raised.
In my understanding, the Roman Catholic Bishops’ Conference, with which I am pleased to say we have very good ecumenical relationships, is not supportive of the Bill. I am also advised that the Church in Wales is likewise unsupportive.
I turn to the text of the Bill. Here I may have to go into a little detail and I may not quite say what the noble Lord, Lord Deben, thinks is my position. Clause 1 defines:
“Christian denominations other than the Church of England”,
as,
“any denominations whose ministers and churches can be licensed for the solemnization of marriage under the Marriage Act 1949”.
This is in the first place erroneous in that it is the building and not the minister that is licensed. More importantly, that Act makes provision for places of worship of many faiths to be licensed. The result here is to leave undefined the question of what a Christian denomination is and affords potential legal rights to the use of churches to new religious movements with which the Church of England does not have existing formal ecumenical relationships. We are returned to addressing questions of doctrine, creed and ecumenical dialogue, all of which ought properly to sit with the
Churches themselves. For the Church of England in particular there is not in the present legal framework provision for the exercise of discretion by an incumbent, PCC or diocesan bishop in individual cases over whether a marriage can take place or can take place in one place or another.
All other legal requirements being in place, if a couple live in the parish, they have the right to be married in the parish church. The Bill unhelpfully gives wide discretionary powers through the making of exceptions to a general rule. Setting aside the long-winded process that would be involved in gaining formal consent from an incumbent PCC and diocesan bishop, it is hard to see how in natural justice this discretion could be exercised with sufficient fairness and transparency to be acceptable. The more one imagines specific cases, the more there is to be said for a legal framework which does not contain the element of personal discretion.
It has been pointed out, and the noble Lord has himself made it clear, that there are some places in mainly rural areas where the Anglican church is the only church building convenient for weddings and that it would be better for marriages of other denominations to take place in them than for couples to have the choice between either a church or chapel of their own denomination in an inconvenient location or in a secular venue where religious content to the marriage service is not permitted. But it seems upside down to start addressing this issue with the matter of weddings when it relates to the mission and ministry of the Christian Church in the area. It is already possible for denominations to enter at the local level into a sharing agreement under the Sharing of Church Buildings Act 1969. Under the terms of such an agreement, each participating denomination can celebrate marriage services in accordance with its own rites and usages. The shared building can be a Church of England parish church or chapel, for example. There are many more problems of detail into which I do not propose to delve here, but would need to be unpacked at greater length were this Bill to reach Committee.
It would be a great mistake if I were to speak here of only church buildings and church ministers. The local church building, parish church or licensed chapel is significant as the focus of a worshipping Christian community. Marriages are solemnised in the building as an expression of the reality of that parish community, and in some cases of a community with a historical identity spanning centuries. The prayer, support and friendship of the local Christian community gives extra depth and meaning to the event of a marriage ceremony. In that, the church building is so much more than a wedding venue.
For all the progress that it might appear to embody, I must none the less urge the House to recognise that this Bill is not the way to encourage the ecumenical hospitality for which we continue to work and to which I am personally committed. I want to leave it, having heard the challenges put by the noble Lord, Lord Deben, right at the end of his remarks—those very direct challenges to the Church of England—as being ones that we must address.
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