My Lords, I thank the noble Lord, Lord Alton, for his moving speech. He spoke with his typical passion, and the way he presented the arguments and the accounts he gave have certainly had a great effect on me. I think that he has done a great service to the Committee by drawing the plight of Christians in the Middle East to our attention. My noble friend Lord Forsyth invited me to tear up my speech before he had actually had an opportunity to hear it, and of course he invited me to do it while I am currently enjoying the privilege of the company of the Chief Whip, who perhaps is little worried that I might take my noble friend’s advice.
I feel very strongly about this. We cannot be anything other than moved by the brutality and evil that we are seeing unleashed in the Middle East by Daesh. I have seen something of the situation for myself on a personal visit to Zahlé, which is the capital city of the Bekaa Valley and a Christian community. I am acutely aware of the pressures to which people are subject out there. However, I cannot accept that this Government are not doing everything they can; we are leading the way. We are in the week—tomorrow, I think—when the Prime Minister will host a conference on Syria here in London, just across the way. He will urge other people to step up to the mark. A DfID report pointed out that Britain is paying more than its fair share. It recognised that we are paying 226% of our international obligation in terms of cash to support people in the region. We are hosting the event and acting diplomatically by urging for a solution to the crisis, and of course we are also acting militarily in the region.
We need to put on the record some of these points because I think some myths are arising within the Christian community, and I say this very carefully as a member of that community. Some myths are emerging about where the discrimination occurs. We are not saying that Christians will not be considered but that they will be considered on an individual basis, and the criteria we are looking at, particularly within the Syrian Vulnerable Person Resettlement scheme, include women and girls at risk, those in need of serious medical care, and the survivors of torture and violence. Of course, in all the accounts we have heard about, they would certainly seem to be people who would qualify under that definition by what they have suffered and what they have experienced when they present to the authorities rather than by a general description. That is the central case we have put. At the moment, the basic principle is that applicants for refugee status must establish their need for protection on an individual basis, and for that reason we do not think that putting this to the Supreme Court is necessarily the right way. We believe that under the current rules, we have the ability to help the people who are in need.
We also need to put on the record at this point that the people who are actually suffering the greatest brutality at the hands of Daesh are fellow Muslims in the region—and the Yazidis, the Kurdish groups, that are there as well. They are suffering, too, and our
prime driving force when providing international humanitarian protection, which is what it is, is on the basis of need. That will continue to be our position.
I am very happy to meet noble Lords who have an interest in this area, with officials, to ensure that our system is sufficiently sensitive to understand what is happening on the ground—and the accounts of the noble Baroness, Lady Cox, and the experiences of the Bishop of Aleppo. We want that understanding so that it can inform our decision-making and ensure that our system is correct and appropriate. I reiterate that those Christians who are female, at risk of persecution, survivors of torture and/or violence are exactly the people that our systems of humanitarian aid in the region and our systems of relocation to this country are designed to help.
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