My Lords, the right reverend Prelate the Bishop of Southwark, who has added his name to Amendment 234, cannot be in his place, but I am glad to speak on my own behalf and, I hope, for him, too, since we are of one mind on this matter.
One of the great privileges of being a bishop in the Church of England is found in the many connections we have with Anglican dioceses overseas. The diocese of Southwark has very long-standing links with Zimbabwe, while my own has an association with Papua New Guinea that has gone on for 60 years. I was last there in August and September, visiting the remoter parts of the western highlands, which was a challenge. The welcome is amazing and humbling, but what one learns is about the huge significance of family and kinship roots in such societies. They make all the difference for individuals between flourishing and destitution. They provide the practical and emotional bonds through which people make sense of life. They are the source of social and financial security, elder care, child care and so on.
I reflected while I was there on the atomistic character of many British social and family relationships, which seem very limited and limiting by contrast, and certainly unthinkable to them. Consequently, when states fail and insecurity becomes unbearable, as we have already heard, families do shift, but they do not fracture even if the world around them does; mutual obligations hold. When one flees terror and ruin, there can be no better way to do it than with those with whom there exist bonds of affection and mutual obligation. It may seem to us to be an organisational and financial necessity to break up family units or kinship groups, but to those within them in such situations, it seems like madness.
I appreciate that rules already exist to provide for a degree of family reunion, but the sentiment behind the amendment is that they are too restrictive. What sort of family life do we believe in if a minor is admitted to the UK and granted asylum status but there is no basis in the Immigration Rules for parents or siblings to join him or her—or, in reverse, if a Syrian father is granted asylum but not his 19 year-old daughter left in a refugee camp? I realise that the Minister may argue that such cases can be considered outwith the Immigration Rules, but the number of these visas is dropping rapidly, down to just 11 in 2014, which suggests that this is a route that is now very little trodden indeed. I would be grateful for the Minister’s reflection on that tiny number in this context.
The problems and issues underlying our net migration figures do not subsist in family reunion, nor are they caused by them, and hence I hope that the Minister will respond favourably to Amendment 234.