My Lords, I am immensely grateful to the noble Lord, Lord Kennedy, for his endorsement of the Bill and for what he said in a short but telling speech. I am grateful, too, to my noble friend Lord Ahmad of Wimbledon for what he has just said. It is good to have the Government’s support.
How splendidly symbolic it is that in this not exactly overcrowded Chamber we have a Minister who is a Muslim and a government Whip and Minister who is a Hindu. I hope that he will forgive me if I quote him. I remember that soon after he was appointed here we had a brief exchange on whether we should have prayers in your Lordships’ House. I think it occurred on the day he was due to make his maiden speech. He was sitting here, next to me, and said how much he approved of our beginning every day with prayers. I asked, “May I quote you?”. He could not speak because he had not delivered his maiden speech. With his encouragement and permission, I was therefore able
to quote the words of a Hindu to the House, which were well received, just as my noble friend has been increasingly well received over the years since. It is good to have this debate in the presence of the right reverend Prelate the Bishop of Carlisle.
I also thank—and I mean this—the noble Earl, Lord Clancarty, because the essence of our debating is that we have different points of view. He was entirely reasonable in the way in which he put his point of view, although I disagree fundamentally with him. All I would say to him is this: when people are elected to an authority—particularly in local authorities—the issue of whether they are a member of the local parish church, synagogue or mosque is generally fairly well known. If they choose—I deliberately emphasise “choose”—to vote for prayers in the local authority to which they have been elected, that is entirely within their rights. If a majority chooses and the individual does not want to go, he or she does not have to go. I say to the noble Earl, please remember that because this is a permissive measure. No obligations are placed on anyone, as I said at the beginning. What it does is place beyond doubt and on a totally legal footing the freedom of any authority—local authority or single purpose authority—to decide what its practice should be. The noble Earl and I share many interests, particularly in the arts. I just say to him, please regard that neither I nor anyone else seeks to impose upon him or anyone else an obligation to do anything or to do nothing.
When we have our prayers in this place, the words of our great prayer, which I quoted the other night when I was giving a lecture at St Michael’s Cornhill in the City, include that most memorable phrase, when we ask that we eschew,
“private interests, prejudices, and partial affections”.
It is beholden on us all to do that: to respect the views of others. If the views of others amount to a majority in favour of prayers, philosophical observance or meditation at the beginning of a meeting, then they must be free to do so without feeling that they will face the penalties of the law.