Localism Bill

My Lords, I hope that the Minister will not think me churlish if, in the interests of time, I focus only on points not yet covered about parts of the Bill that would benefit from amendment. I say in passing that I very much welcome the potential for elected mayors. I have spent time in mayor-led cities in France and their achievements in design, amenity and economic success are a revelation. It seems to work best if the mayor is a former senior Minister, such as Monsieur Chaban-Delmas in stunning Bordeaux, which has been beautified by the work of the noble Lord, Lord Rogers of Riverside, or someone on the way up. This might apply to the Mayor of London. I hope that noble Lords will turn their revising mind to two areas. Both stem largely from the abolition of the regional tier of government. The first is design. The regional development agencies that are about to be abolished were crucial in championing good design and in providing invaluable advice and expertise, both for buildings and for the whole environment—the community space. The RDA-funded network of regional design review panels has been particularly important in advising local authorities on important design considerations in planning applications. I hope that the noble Baroness will reassure me that this important resource will be maintained in some form, and that she will take the opportunity provided by the current round of planning reforms to strengthen the design review process for the future. To the uncertainty over design review must be added the cessation of funding for planning aid, which stepped in to help small organisations with little capacity. Although some of this funding has been reallocated and is to be used to support communities in the development of neighbourhood plans, it is not clear how such an ambitious policy can work, given the cost and complexity of developing such plans. Meanwhile, we welcome the presumption in favour of sustainable development, which is, of course, allied to good design. We need to acknowledge the profound impact of design on the way we live our lives, from the local transport system to the provision of wholesome amenities, from our economic role to the all-important sense of well-being. There is plenty of evidence that people will accept, or even welcome, new development when they are involved in its planning and design—but this needs an expert steer. How are neighbourhoods going to cope with this? Ministers' acknowledgment that the design requirements in the housing and planning Acts will be honoured is encouraging, but I ask the Minister why these provisions do not, as the Bill stands, apply to neighbourhoods and how the Government intend to ensure that good design will be promoted and upheld under the new system. My second area needing a close look relates to the Secretary of State's statement of compliance with human rights. The basis of the problem lies in the abolition of the regional targets for Gypsy and Traveller sites and the drastic reduction of the capital funding. This means, in reality, that local authorities will have much less incentive to grant planning permission for private sites or find land for their own. There is already a shortage of authorised sites and that is the cause of illegal occupation and traumatic evictions. A very high proportion of local authority officials have said that they expect the community-based planning system in the Bill to make accommodation for Gypsies and Travellers more difficult. What has happened to the provision for local authorities to set up panels which must include under-represented groups to promote the sustainability of their local communities in the Sustainable Communities Act 2007? What monitoring arrangements will there be, in fact, to check the number of sites relative to need? What will be the role of the unelected neighbourhood forums in dealing with site applications—and parish councils? The Government's summary impact statement refers to the, "““potential for a negative impact on supply””," And to delay in ““processing of planning applications””, which is alarming, but the equalities impact statement that I read does not refer to Gypsies and Travellers at all. Is the department not aware that Gypsies and Irish Travellers are an ethnic minority? It is surely discriminatory to have a practice of allocating, say, one-third of the homes in a new estate for affordable homes, but ignore the need, equal in worth, for transit and permanent sites for caravans. We have not decided, and could not decide, that the small number of nomadic members of our population have fewer rights than the settled majority; so we must arrange that they have a fair settlement. The enforcement impact statement omits the likely increase in eviction costs, each one of which can run into millions, which will arise from the dearth of legal sites and consequent stopping on unauthorised sites. Can the noble Baroness provide an estimate? In sum, there are a number of clauses in the Bill, principally those dealing with the abolition of regional strategies, local referenda, the withdrawal of reporting on local development schemes, development plan documents, monitoring reports, neighbourhood development orders, community right to build orders, and retrospective planning permission, which could impact very adversely on Gypsies and Travellers. I cannot find any mention of this in the impact statements, but perhaps the Minister can tell me where it is. So may I ask her what account was taken of the likely effect on Gypsies’ and Travellers' rights under the Human Rights Act in drafting the Bill? In conjunction with these concerns, I agree with my noble friend Lady Warwick about Clause 5. The power to repeal could include the public sector equality duty with barely any parliamentary scrutiny or consultation and could adversely affect minority communities already suffering prejudice. How can fairness be safeguarded with such sweeping powers? There is one further part of the Bill which I mention as needing a hard look, and that is an aspect of the community right to challenge in Part 4. This provision opens up public services to bids from community groups. If such a group is a religious organisation, it is exempt from the Equality Act requirement not to discriminate in employment or in the provision of services, and there is nothing to prevent it including proselytisation as part of its service delivery. I think this is inappropriate. We would not want—indeed, we do not allow—the public services themselves to discriminate or to include a plea for a particular religion as part of their package, so we should not allow an organisation performing a public service to do so either. I look forward to the Minister’s response.