UK Parliament / Open data

Forced Marriage (Civil Protection) Bill [HL]

My Lords, it is a privilege to follow the noble and learned Baroness, Lady Butler-Sloss. I have nothing very technical or legal to say, but first I welcome the Bill and thank the noble Lord, Lord Lester, for introducing it. It is always said that the law is not really a solution to a problem and that instead we have to change the culture. I remember that when I was a young man in America in the early 1960s, a lot of civil rights Bills were being opposed because people said that legislation about black equality would never be enough and what was really needed was a change of heart. At that time, if one had waited for a change of heart in the American South, there would never have had been any progress whatever. So I strongly believe that in the solution to something like this, the law is always a good first step—perhaps not sufficient, but definitely more than necessary. In the absence of law, there is no incentive to change behaviour. It is always said that all religions are against all evil. I have heard that before and have never been convinced. All religions, at one level of generality, are for peace and they have all been used as excuses for war. However, I do not want to get diverted into a diatribe. In Pakistan, India and Bangladesh, among Muslims, Hindus and Sikhs, whatever the religion may say, we know that very bad things happen to women. They are forced into marriage and raped in marriage. In India, you hear rumours such as, ““Oh, she was cooking and suddenly the kerosene stove flared up and she burnt herself down””. That is a case of dowry murder. Even if a religion allows such things, we should not allow them here. If a religion does not allow them, that is all well and good, but even if it does, that is no reason to condone such things. People often say, ““That is our culture and we do not want our culture to be interfered with by law””. First, culture is not homogeneous, even back in the south Asian subcontinent. I know for a fact that among Hindus—let me stick to a safe pitch and talk about Hindus—there is a tremendous difference in attitudes to forced marriage across castes. Some would never contemplate it. I come from a group where even arranged marriages are frowned on and people want to make their own choices, but there are communities where forced marriages exist. What is much worse is that, often, groups have come from the subcontinent to this country and the culture that they believe in has been frozen in aspic from the time they were there in the 1940s and 1950s. Back in south Asia, the culture has progressed and the position of women has improved, but some people here feel, ““We must preserve our culture as we thought it was in the 1940s””. What we call ““culture clash”” is often generated by the refusal of the immigrant community to advance, not just with the culture here, but with that back in their place of origin. Cultural arguments should be examined with great caution and not be conceded at all. What is happening is immigration. As many noble Lords have pointed out, one reason for forced marriage is to allow someone from the subcontinent to obtain entrance to this country. Usually, it is a man who wants to come here, although the noble Lord, Lord Ahmed, pointed out that to save the family honour some women are brought over like that. When they grant visas to decide entry to this country, Her Majesty’s Government should try to have a separate interview with the bride to see whether she is being used as an excuse for coming here. The interview should include people who can facilitate conversation, not only interpreters but socially-skilled people who could reassure the woman that if she tells the truth she will not be victimised. That would go a long way to discourage this practice. At the bottom, all such matters of culture boil down to matters of money. If we can prevent the advantage of a British passport being earned through forced marriage and statutory rape, it would be much better for us. I have said enough to provoke other noble Lords. My time is up so I shall sit down.

About this proceeding contribution

Reference

688 c1347-8 

Session

2006-07

Chamber / Committee

House of Lords chamber
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